'When the aforesaid brave and warlike William, surnamed the " Mareschal" (as though " Seneschal of Mars"), was indulging in slaughter and pillage in Ireland, and was acquiring a large territory, he presumptuously and by force took away from a certain holy bishop two manors which belonged to his church, and held possession of them as if they were his own by a just claim,
because they were acquired in war. The bishop in consequence, after frequent warnings, to which the earl replied
with insolence, still retaining possession of the said manors, and contumaciously persisting in his sin, fulminated sentence
of excommunication against him, and with good cause ; but this the earl despised, and, pleading as an excuse that it was in the time of war, he heaped injury on injury. It was owing to these proceedings of his, that one Master Gervase de
Melkeley, composing verses on him, and speaking as if in the person of the earl, said,—
Sum quern Saturnum sibi sensit Hybernia ; Solem Anglia; Mercurium Normannia; Gallia Martem. [In Ireland I am Saturn ; in England the Sun's rays surround me :In Normandy I'm Mercury, but France for ever Mars has found me.]
The said earl, then, held these manors under his jurisdiction all his life. After some years he died, and was buried
at the New Temple, in London, which circumstance coming to the knowledge of the aforesaid bishop (it was the bishop
of Femes, who had been a monk of the Cistercian order, an Irishman by birth, and a man of remarkable sanctity), he,
though not without much personal labour, went to the king, who was at the time staying at London, and, making a heavy
complaint of the above mentioned injury done to him, declared that he had excommunicated the said earl for the
same, not without good cause : he then begged of the king, by his royal authority and warrant, for the release of the
soul of the said Earl William, to restore his manors to him, that the deceased might obtain the benefit of absolution.
The king, touched with sorrow at hearing this, asked the bishop to go to the earl's tomb and absolve him, promising that
he would himself see that satisfaction was given him. The bishop therefore went to the tomb, and, in the presence of
the king and many other persons, as if a live person was addressing a living one in the tomb, said, " William, you who
are entombed here, bound with the bonds of excommunication, if the possessions which you wrongfully deprived my
church of be restored, with adequate satisfaction, by the agency of the king, or by your heir, or any one of your
relations, I absolve you ; if otherwise, I confirm the said sentence, that, being involved in your sins, you may remain
in hell a condemned man for ever." The king, on hearing this, became angry, and reproved the immoderate severity of
the bishop. To this the latter replied, " Do not be astonished, my lord, if I am excited ; for he despoiled my church
of its greatest advantage." The king then, privately, spoke to William, the earl's eldest son, and heir of all his property,
who was now invested with
Getting to grips with the Medieval mindset is one of the things I enjoy about writing historical fiction. I think it a tad suspicious re the bishop's curse and I suspect it was inserted after the demise of William's sons. But did the bishop come to England to remonstrate with William's sons about his lost manors and attempt to trade them in exchange for lifting the excommunication? Is that part true? One can imagine the theatre of threatening the entombed corpse of one of the greatest scions of chivalry before the King and court - or one can try to imagine. I think William II showed remarkable restraint!
It'll be interesting to see what other nuggets turn up during my read of the Chronica....